Let's Explore Medford, MA

The labor force participation rate in Medford is 71.7%, with an unemployment rate of 2.8%. For those of you into the labor force, the common commute time is 33 minutes. 27.2% of Medford’s residents have a masters degree, and 26.6% have earned a bachelors degree. For people without a college degree, 18.7% have some college, 20.3% have a high school diploma, and only 7.1% possess an education lower than senior school. 2.5% are not included in medical health insurance.

The average family size in Medford, MA is 3 family members members, with 56.2% being the owner of their particular domiciles. The mean home appraisal is $502360. For people leasing, they spend an average of $1817 monthly. 63.9% of households have dual sources of income, and a median domestic income of $96455. Median individual income is $46623. 8.8% of inhabitants exist at or below the poverty line, and 8.4% are disabled. 3.7% of inhabitants are former members of the armed forces of the United States.

The Remarkable Story Of Chaco National Monument In NM, USA

Lets visit New Mexico's Chaco Culture National Park from Medford, Massachusetts. Based from the use of similar buildings by current Puebloan peoples, these rooms had been areas that are probably common for rites and gatherings, with a fireplace in the middle and room access supplied by a ladder extending through a smoke hole in the ceiling. Large kivas, or "great kivas," were able to accommodate hundreds of people and stood alone when not integrated into a housing that is large, frequently constituting a center location for surrounding villages made of (relatively) little buildings. To sustain large buildings that are multi-story held rooms with floor spaces and ceiling heights far greater than those of pre-existing houses, Chacoans erected gigantic walls employing a "core-and-veneer" method variant. An core that is inner of sandstone with mud mortar created the core to which slimmer facing stones were joined to produce a veneer. These walls were approximately one meter thick at the base, tapering as they ascended to conserve weight--an indication that builders planned the upper stories during the original building in other instances. While these mosaic-style veneers remain evident today, adding to these structures' remarkable beauty, Chacoans plastered plaster to many interior and exterior walls after construction was total to preserve the mud mortar from water harm. Starting with Chetro Ketl's building, Chaco Canyon, projects for this magnitude needed a huge number of three vital materials: sandstone, water, and lumber. Employing stone tools, Chacoans mined then molded and faced sandstone from canyon walls, choosing hard and dark-colored tabular stone at the most effective of cliffs during initial building, going as styles altered during later construction to softer and bigger tan-colored stone lower down cliffs. Liquid, essential to build mud mortar and plaster combined with sand, silt and clay, was marginal and accessible only during short and summer that is typically heavy.   In addition to natural sandstone reservoirs, precipitation was caught of wells and dammed places in the arroyo (a running stream) which sculpted the canyon, chaco wash, and ruined by a series of ditches. Timber sources, which were essential for the building of the roofs and top levels, were formerly abundant in the canyon but vanished during the Chacoan fluorescence owing to deforestation and drought. As a result, Chacoans trekked 80 kilometers on foot to southern and western coniferous woods, chopping down trees then peeling and letting them dry for a long time, before returning and transporting them all back to the canyon. That is no minor undertaking as the hauling of each tree took a team of workers for many days and during the three 100 years of building and handling associated with about twelve large home and huge kiva sites when you look at the canyon eaten throughout 200,000 trees. The Chaco Canyon's Designed Landscape. Although the Chaco Canyon included a large architectural density never seen previously in the area, the canyon was a tiny part in the heart of a wide linked area forming the civilisation of Chaco. Almost 200 settlements with large homes and kivas with the same style that is characteristic architecture as those in the canyon existed beyond the canyon, but on a lesser scale. While those websites were more frequent into the San Juan Basin, they comprised a wider region of the Colorado Plateau as compared to English area. In order to aid to connect these settlements to the canyon and to each other, Chacoans built an extensive system of roadways by digging and leveling the ground below, some adding steel or steel storage bays for support. These roads were regularly seen in large residences in the canyon and beyond and radiated amazingly straight.  The presence of cocoa indicates a migration of ideas along with product items from Mesoamerica to Chaco. Cacao was venerated by the Maya civilisation, who used it to produce beverages that were frothed by pouring back and forth between jars before becoming consumed during elite rites. Cacao residue was discovered on potsherds in the canyon, most most likely from tall jars that are cylindrical in surrounding sets and similar in shape to those used in Maya rites. Many of these expensive trade products, in addition to cacao, are thought to have served a function that is ceremonial. They were unearthed in large quantities in great houses' storerooms and burial rooms, among artifacts ritual that is having such as carved wooden staffs, flutes, and animal effigies. One room alone at Pueblo Bonito had around 50,000 pieces of turquoise, another 4,000 pieces of jet (a dark-colored sedimentary rock), and 14 macaw bones. Tree band data collections show that great house building halted around c. 1130 CE marks the start of a 50-year drought in the San Juan Basin. With life at Chaco already precarious during periods of average rainfall, an extended drought would have stressed resources, precipitating the civilization's downfall and exodus from the canyon and numerous outlying sites, which would have ended by the middle of the 13th century CE. Research of the sealing of large residence doors and the burning of great kivas recommends a probable spiritual acceptance of this shift in circumstances - a prospect made more feasible by the role that is central plays in Puebloan origin legends.